Iyé-sïnwe Rudnoplu

Iyé-sïnwe Rudnoplu (/ijj/ /sɪˈŋwe/ [blue] [sponge]) is a temperate Large Town located in the Wápkunju Principality of the City-state of Konei.

The name Iyé-sïnwe Rudnoplu is derived from the Gnollish language, as Iyé-sïnwe Rudnoplu was founded by Rhiathmaahr vyim Mɑnkgraɑgki, who was culturaly Gnollish.

Climate

Iyé-sïnwe Rudnoplu has a yearly average temperature of -3°C (27°F), with its average temperature during the summer being an icy 18°C (64°F) and its average temperature during the winter being a warm -24°C (-11°F). Iyé-sïnwe Rudnoplu receives an average of 199 cm/y (78 in/y) of precipitation, most of which comes in the form of snow during the pleasantly short winter months. Iyé-sïnwe Rudnoplu covers an area of nearly 6 km² (2 mi²), and an average elevation of 5252 m (17230 ft) above sea level.

Overview

Iyé-sïnwe Rudnoplu was founded durring the early 11th century, by Rhiathmaahr vyim Mɑnkgraɑgki. The establishment of Iyé-sïnwe Rudnoplu was somewhat plagued by a lack of willing colonists, leading to Rhiathmaahr vyim Mɑnkgraɑgki electing to pay people to resettle in Iyé-sïnwe Rudnoplu.

Iyé-sïnwe Rudnoplu was built using the conventions of Gnollish durring the early 11th century. Naturaly, all settlmentss have their own look to them, and Iyé-sïnwe Rudnoplu is no diffrent. The town's buildings feature masoned stone construction which prominantly features pointed arches, pointed ribbed vault cielings, flying buttress', and window tracery all of which share a simmilar gemoetetic patern halfway between organic and inorganic in design formaing a very distinct aesthetically integrated style. BUildings tend to reach for the havens, and more expencive homes are easily identified by their floor count as well as the addition of decorative features intigrated into the building's design such as statues, gargoyals, and embelished joinery.

Iyé-sïnwe Rudnoplu is buildings are speckled and packed arround restrictive cobblestone streets with seemingly no patern to them. It appears as if the town's residents simply built streets as they pleased and squeazed buildings in wherever and howeave rpossible, creating an organic, frustrating to navigate, maze of a town. The town is protected by a well-crafted cobblestone fence tall enough to provide adiquite cover for defenders to fire from, but no more than that. The frontieer-style defences have not been wellmaintained over the years, and while functional are in dire need of some loving care and perhapse light renovation.

A look around Iyé-sïnwe Rudnoplu makes you wonder how anything ever gets done. The locals have clear, obvious rivalries with one another, as seen through clenched teeth and fake smiles. What’s more, there is a serious lack of any organization and planning in Iyé-sïnwe Rudnoplu’s layout as well as the local’s behaviors. The town seems to be a den of chaos where tongues are forked and local customs do not exist.

Civic Infrastructure

Iyé-sïnwe Rudnoplu has an Office of Civil Groundskeeping, which works to enforce local ordinances relating to the construction and upkeep up of all plant life, water features, and other natural decorations within Iyé-sïnwe Rudnoplu. They are also responsible for the maintenance of these features. Notably, the OCG is not responsible for Iyé-sïnwe Rudnoplu's parks.

Iyé-sïnwe Rudnoplu has an Office of Civil Vicary, which is responsible for providing a livelyhood for all officialy recognised religious figures within Iyé-sïnwe Rudnoplu.

Iyé-sïnwe Rudnoplu has a Gravedigger's Guild, which is responsible for collecting the dead and laying them to rest according to all applicable laws and religious customs.

Iyé-sïnwe Rudnoplu has a Department of Firefighters, which is responsible for organizing fire fighting efforts during a fire and enforcing local ordinances relating to fire safety.

Iyé-sïnwe Rudnoplu has a Highwayman's Guild, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Iyé-sïnwe Rudnoplu has a monistary of an order of Civil Monks, who provide divine-related services to the general public and maintain Iyé-sïnwe Rudnoplu's public wards, blessings, and other arcane systems.

Iyé-sïnwe Rudnoplu possesses an older civil lighting system consisting of street lamps. These lights provide nighttime illumination to most city streets.

Iyé-sïnwe Rudnoplu has a Parks and Recreation Department, which is responsible for the construction, management, and usage rights for all of its parks and parklands. They are not to be confused with the Office of Civil Groundskeeping as they do not hold authority over nor responsibility for Iyé-sïnwe Rudnoplu's natural decorations nor waterways.

Iyé-sïnwe Rudnoplu has a public schooling program overseen by the Hall of Sages who has the responsibility of ensuring access to affordable high-quality education in all basic classes (Reading, Writing, Mathmatics, General Sciences, General Arcana, and Social Education) is made available to all citizens.

Iyé-sïnwe Rudnoplu has a public septic system, which allows its citizens to have indoor bathrooms. The septic system is overseen by the League of Sewerkeepers, who posses the legal authority to enforce all laws relating to the septic system, and are also tasked with its maintenance and upkeep.

Cultural Notes

Iyé-sïnwe Rudnoplu's garrison was built using a different architectural style from the rest of the town. The style used is best known for its functional shapes, abstract shapes used sparingly for decor, simple color schemes, holistic design, and basic industrial materials. Its simple designs were created to be beautiful, functional, and mass-producible. The style used little to no embellishment or ornamentation, instead drawing attention to the streamlined design, such as flat roofs to create a simple, geometric look. The simplicity masks the style's nearly sinister functionality, as every last feature is designed to guide the people living in the building in how to make the most efficient use of the structure.

Due to the actions of local Kami, spring is long in Iyé-sïnwe Rudnoplu.

The Ovinnik near Iyé-sïnwe Rudnoplu are known to be a mutant strain of the creature.

Iyé-sïnwe Rudnoplu's citizens partake in a curious ritual relating to their local kami. It takes place in winter and involves sacrificing an animal to channel Chronomancy energies of tier 2 via recitation of poetic epics.

Economy

The following information was obtained via the Imperial Census Bureau as part of the Eyom Economic Outreach Program. It differs from Standard Imperial censuses in that many of Tom's citizens, regardless of culture, work in more than one occupation or hold more than a single job. The Imperial Census Bureau has ruled that a job is a job, hence, the intigers within the data presented here can count an individual more than once.

Iyé-sïnwe Rudnoplu Census Data: Year 2000

490 of Iyé-sïnwe Rudnoplu's population work within a Foundational Occupation.

• 30 work in Agriculture
• 109 work as Craftsmen
• 40 work as Merchants
• 80 work as Service Workers
• 49 work as General Laborers
• 18 work as Skilled Laborers
• 70 work as Civil Servants
• 44 work in Cottage Industries
• 24 work as Artists
• 26 work in Produce Industries

978 of Iyé-sïnwe Rudnoplu's population do not work in a formal occupation, but do contribute to the local economy. 61 (4%) are noncontributers.

Points of Interest

Iyé-sïnwe Rudnoplu has a substantial mill pond located a short distance from town.

POI

History

In time immemorial, reportedly some time during the early 2nd century the Kami solved a major long term problem plaguing the town. One of Iyé-sïnwe Rudnoplu's local festivals commemorates this miracle.

History